Tuesday, October 21, 2014
It's been a busy month.
We've had the beginning of our new AWANA Ministry here in Dulce. We've had the Jicarilla Apache Reformed Church's centennial celebration, including house guests and dinner for more than 150. I designed and built a stained glass window for the sanctuary. The next week, I completed a glass piece that was ordered to commemorate a young person's death. Then my parents made their first visit to New Mexico. We had a wonderful week with them, sharing our life here in Dulce.
It was a busy month. And a good month. A delight.
My parents' last day here was a Sunday. A typical Sunday for us. With a church service. Sunday school. Awana. Bible study. At the end of such a busy month, it was an extremely busy day.
And at the end of it, someone said, "You've got to be exhausted!" I was definitely tired. Then they added, "You don't even get the Sabbath Day to rest."
Two "buts" ran through my head when I heard that:
1. But, God sustains us! It's His work, after all. And He provides all the energy and strength I need to lead and follow and participate and share.
2. But we do get a Sabbath! It's not on Sunday, but we are mindful of the need for family time and rest, and we do take a day and relax. I take delight in following God in rest; resting is a delightful way to spend some time.
This is the piece I created to commemorate a young person's death. It's called "Everlasting Life," and it has many characteristics that are personally important to those mourning this person's death. It's also a fitting piece for this past month: Even after such a busy time, we are reborn to God's work through Him. He provides for us, in the midst of such busy-ness, and in the rest we can take following.
God is good.
All the time.
In every time.
Friday, October 3, 2014
I gave this glass piece to a representative of the church, commemorating 100 years of service in Dulce. The circle represents the Jicarilla Seal, which has both the red clan and white clan colors, a basket-woven circle with tipis, and the shape of the reservation. I incorporated the cross and the 100 for the centennial.
Two speakers tonight really spoke to my heart. The first was a representative of the Jicarilla Apache Nation. He is an elected official, and the Nation is a sovereign nation. He spoke about the role the church has had in the community's history, both good and bad. He himself is not a member of a Christian church, and he didn't shy away from that fact.
The second speaker was a white man representing the Reformed Church of America, our denomination. He also addressed the history of the church's relationship with the Jicarilla Apache people. He, too, talked about the good parts of that historical relationship and the bad parts. He specifically brought up a couple of incidents written about by a Jicarilla Christian man: Being punished for speaking Jicarilla and forcibly cutting off his braids, both happening during this man's childhood by the Reformed Church. In his book, this man asks, "Will anyone ever apologize?"
Tonight, the white man from our denomination apologized to the Jicarilla man from our community, who was present at the celebration. He apologized more generally to the Jicarilla Apache people, saying that Jesus would never have approved such actions by His church.
I pray that a healing began with that apology. I pray that the work of the Jicarilla Apache Reformed Church will move forward to the glory of Jesus Christ, our Lord, in ways that He would approve.
Amen. And amen.